Saturday, 6 August 2016

(8) Who is the most talented of the three?



STORY EIGHT

The king again went to the Shimshapaa tree; placed the Vetaala on his shoulder; and started walking to where the mendicant was.
Vetaala addressed him again and said-
“King! I will entertain you with a story; listen!”

In AngaDesha, there is a city named Vrikka-Ghata. There lived a Brahmin named VishnuSwaamy. He was famed for performing Sacrifices; and was very rich.
He had a devoted wife and three sons.

The three youths were sent by their father to catch a tortoise to complete his Sacrifice. They caught one tortoise in the ocean and got ready to carry it back to their father.
The eldest son said to the younger ones-
One of you carry this tortoise to our father for his Sacrifice. I cannot bear the raw smell of the flesh and I cannot hold its stinking shell”

The younger brothers said-
“Brother! If you feel disgusted by its contact, won’t we also feel the same?”

The eldest brother said-
“You both should hold the tortoise. Otherwise because of you both the Sacrifice of our father cannot be completed; and surely you both along with our father will go to hell.”

The other two laughed at his words and said-
“Brother! You know about rules to be followed by us both; but not by you?”

The eldest said-
“Don’t you know that I am very particular about the quality of the food I eat? I am a person who is an expert in determining the quality of food. How can I touch this disgusting thing and eat again?”

The middle one said-
“I am particular about the quality of the girl I touch.  How can I touch this creature and seek the company of a woman?”

The eldest one said to the youngest-
“You are the youngest of all. You carry this tortoise.”

The third brother lifted his eye-brows and said-
“Fools! I am particular about the quality of the bed where I sleep. I cannot sleep with the stink of the tortoise in my hand.”

A heavy dispute rose among the three. Each one was intent on proving that he was the most talented one. They threw away the tortoise; decided to get judged by a king named PrasenaJit and went to his city named VitankaPura. They informed the king about their arrival through the door-keeper. The king permitted them to present their case to him.

The three Brahmin brothers reported all that had happened. The king told them that he will give judgment only after testing their talents. All the three agreed to that condition and stayed in that city.

The king invited them for food; made them sit along with him in special seats; and got them served with very tasty food having all the six fine essences and made especially for the royal family. All ate the food happily except the one who was fussy about foods. His face showed disgust and he did not touch any food served on his plate.

The king was surprised and asked him-
“How are you not eating anything though the food is fragrant and delicious?”

Then that young man said hesitatingly-
“King! The cooked rice smells of the smoke coming from a burning corpse. I do not want to eat it even if it is delicious.”

The king invited many experts and asked them to smell the cooked rice. Everyone commented that it was the rice named ‘Kalama’ and was extremely tasty. But the
food-lover held his nose tightly not even able to smell the food and turned his face away. The king sent his men to search for the fields from where the paddy was brought. They reported to him that the paddy field was situated next to a cremation ground.

The king was surprised and said-
“Hey Brahmin! You are indeed an expert on food.”
He offered him some other food prepared by a different type of rice.

After food the three brothers were sent to the guest rooms to rest. The king arranged for the prettiest girl among his maids to be sent to the second brother who had boasted of his special talent in finding the qualities of women. That girl adorned with the most beautiful ornaments went to the room where he stayed, along with the king’s men. The moment she entered the room, the young Brahmin covered his nose and averted his face. He shouted with disgust-“Get her out of here quickly; or else I will die. She smells of a goat.”

The king’s men were surprised by his behavior and reported his conduct to the king. The king called for that Brahmin and asked him-
Hey Brahmin! This girl has applied on her body, the most wonderful pastes and perfumes. She is the prettiest of the women here. Where is there the smell of a goat?”
Still the Brahmin would not even look at her.

The king sent his men to enquire about the details of the girl and found out that she had lost her mother when she was born and had been fed goat’s milk all through her childhood. The king was surprised and praised the Brahmin very much.

Next he sent the third brother to sleep in his room. Seven mattresses made of very fine cotton were placed one on top of another. A very fine soft silk blanked covered the bed. The Brahmin lied down on the bed ready to sleep. But within half an hour, he jumped out of the bed; pressed his hand on his side; screaming with pain ran out of his room. The king’s men found a deep mark of a hair on his side. They reported his odd behavior to the king. The king asked them to search the mattresses thoroughly. They did likewise and found piece of hair at the bottommost layer of all the seven mattresses and showed it to the king.

The king matched the hair to the mark on the Brahmin’s body and found that it fitted exactly. The king was surprised that a small piece of hair under the seven mattresses could wound the Brahmin like this.

Next morning the king called the three brothers to the court and honored each of them by giving one lakh gold coins and praised their talents in front of all. The three brothers were happy by getting the money; but they also the got the sin of making their father’s sacrifice incomplete as they had completely forgotten the tortoise that had to be given to him.


END



After completing the story, Vetaala asked the king-
“King! Remember the curse I already pronounced on you and tell me who the best among the three is.”

The wise king said-
“I think that the one who has the talent in finding out the qualities of the bed is the best of the three. The deep mark of the hair on his body was directly seen by all then and there only. The other two could have got their formation before itself.”

The moment he finished answering, Vetaala went back to the Shimshapaa tree. The king tirelessly treaded his way towards the Shimshapaa tree.


(7) Story of Prince SattvaSheela




  
STORY SEVEN


The king again went to the Shimshapaa tree and placed the Vetaala on his shoulder and started walking. Vetaala addressed him and said-
“King!  I will again relate you a story for your entertainment, Listen!”

On the western coast of the ocean there is a city named TaamraLipti. It was ruled by a king named ChandaSimha (a lion in valor). He was averse to the wives of other men; but not to the battle-fields. He destroyed all the enemies; but not the wealth of other men.

Once, a prince named SattvaSheela (man of good-character), who was favored by all the people arrived at the gate of the king. He pleaded with the king about his poverty-stricken state and asked for help; but the king sent him away without responding to his pleas.

Then he thought-
“When I am born in the royal family, still why should be so poor? Even when I have no wealth, why did the Creator filled my mind with such high ambitions? I have been serving the king for so long; I am wearing tattered clothes; I never have enough to eat; yet the king disregards me like this!”

As he was lost in thoughts like this, the king left for hunting.

The ‘prince in tattered clothes’ ran at the front holding a club; the king followed him accompanied by many horse-men and foot-soldiers.

As the king kept searching for animals to hunt, he saw a wild boar and followed it immediately and went into the deeper regions of the forest. The boar entered some bushes and disappeared. The king was very tired and did not know which path led towards the city. Only the ‘prince in the tattered clothes’ disregarding his own lives had ran behind the king riding the horse which was moving with the speed of the wind and was tired, hungry and thirsty.

The king saw him, and feeling relieved asked him gently-
“Good man! Do you know the path we should take to go back?”

The ‘prince in tattered clothes’ folded his hands and replied-
“Lord! I know the path. But the Lord should rest for a while here. The ‘lover of the lotus’ (sun), the ‘central gem adorning the upper- garment of the sky-bride’, has increased the heat of his rays and is burning fiercely.”

The king decided to follow his advice and said-
“Then search for some water here.”

The ‘prince in tattered clothes’ replied- “So be it!”

He climbed the tallest tree there; looked all around from its top; saw a river nearby; got down from the tree; took the king there.

He also removed the harness of the horse, gave it some grass and water and allowed it to rest.

Meanwhile the king finished bathing and came out of the river. The prince took out some gooseberries tied to the end of his cloth; washed them well; and offered those tasty fruits to the king.

The king asked him-
“Where did you get them?”

The prince folded his hands and said-
“Lord! For the past ten years I have been living on this much salary only. Serving His highness, I follow the life-style of a Sage where food is not available daily.”

The king said-
“SattvaSheela! Your character proves your name! What shall I say!?”

The king felt very remorseful and ashamed of himself. He thought-
“Fie on the kings who do not know the difficulties undergone by their servants!
Fie on his attendants who do not inform the king of everything!’

The king somehow took just two gooseberries after getting requested many times by the prince. He ate them; drank some water and took rest for some time along with the ‘prince in tattered clothes’ who also ate some gooseberries and drank water.

Then the ‘prince in tattered clothes’ got the horse ready to ride for the king; guided the king in the correct path; sat behind him on the horse as ordered by the king.
Soon they were met with other soldiers. They all returned to the city together.

The king praised the ‘prince in tattered clothes’ in front of everybody; gave him lot of wealth. Still the king did not feel satisfied. He appointed him as his close attendant. SattvaSheela now got rid of his tattered clothes and lived happily, with all his wishes fulfilled.

Once, the king sent SattvaSheela to the Simhala Island to ask for the hand of the princess in marriage for himself. SattvaSheela worshipped his favorite deity and started on the journey in a ship along with some Brahmins appointed by the king. The ship sailed to the center of the ocean without any trouble.




But suddenly from the middle of the ocean an elephant came out shocking everyone on the ship. The elephant was very huge; its head touched the sky; it was made of pure gold; it was adorned by moving flags with varied colors. Immediately huge clouds appeared in the sky and poured waters heavily. A heavy storm started to blow.

The elephant was dragged forcefully as if by the elephant-driver and got stuck to the ship's mast. The elephant started to sink along with the ship into the ocean turbulent with waves. Then those Brahmins started cursing their king ChandaSimha with bad words.

SattvaSheela unable to bear the insulting words spoken against his master, tied up his garment well; took the sword in the hand; without seeking help from anyone else, jumped into the ocean where the flagpole was sinking with the elephant, intent only on taking revenge on that elephant.

As he disappeared into the waters, the ship was tossed by the stormy winds to a great distance and it broke into pieces; all those who were in it were drowned and eaten by the ocean creatures.

SattvaSheela went deep inside the ocean and to his amazement saw a beautiful city there and not the ocean waters. He saw the houses shining lustrously with gem-studded pillars; a beautiful lake with stairs made of excellent gems and beautiful gardens there.
A temple of goddess Kaatyaayini shone there standing tall like the golden Meru Mount. Its walls of stone were all studded with excellent gems of various hues. A flag flew high on top of the temple.

SattvaSheela entered the temple; saluted the Goddess; recited hymns; worshipped her; and sat there itself in front of the Goddess, wondering what magic it was all.

The door of the temple opened at that time. Some beautiful girl with the eyes of the lotus, with the face like the moon, with the smile like a flower, with a body delicate like the lotus-stalk, along with thousands of her maids, entered suddenly the inner sanctum sanctorum of the temple and also SattvaSheela’s heart.

She worshipped the goddess and went out of the sanctum sanctorum; but not from the heart of SattvaSheela. And she disappeared inside a forest of lustrous sphere.

SattvaSheela also followed her. He saw there a mansion which appeared as a model for all the wealth and pleasures that were there in the world. There he saw that girl sitting on a bed made of precious gems; approached her; sat next to her with his eyes fixed on her face as if he was just a painted picture.

The maid who was standing there saw him looking at the pretty girl with love-lorn eyes and suffering from the pangs of passion; and understanding his plight well, she said to him-“O Good man! You are our guest now. Accept the services offered by our Mistress!
Get up! Take bath! Eat some food!”

Feeling hopeful, he reached a pond in the garden as guided by her; got inside the waters and dipped himself fully; and when he came out of it the next second he found himself in a pond in TaamraLipta, the city ruled by ChandaSimha.

Amazed by all the happenings he thought-
“Aha! What is this? Where is that divine garden? Where is that sight of that girl equaling the essence of nectar? And what is this poisonous experience of her separation, the very next moment? Is it a dream? No! I am not sleeping! That maid has deceived me and has given me this illusion!”

So thinking, driven insane by the separation of that girl, he ran here and there lamenting loudly, stuck by passion. The yellow pollen floating everywhere in the garden fell all over his body making him appear as if he was burning in the blazing fire of separation. Seeing him in that condition, the garden-keeper reported this to King ChandaSimha.

The king feeling worried came there; saw him; consoled him and asked-
“Friend! What is this? Where did you go? Where did you reach? Where did you stay? Where did you fall?”

SattvaSheela told him everything that had happened.

The king thought-
“Alas! This valorous man went to fulfill my mission and is now stuck by passion for some girl. Time has come now for me to show my gratitude for him.”

He thought like this and said to him-
“Friend! Stop grieving like this! I will take you to the very same place in the ocean and make you meet that demon-girl.”

The king made him take bath; fed him food and got him rested well.

Next day the king left the minister in charge of the kingdom; and journeyed in a ship along with his friend; reached the very same place as guided by him; and saw the elephant with the flag rising out of the ocean there.

SattvaSheela said to the king-
“Lord! The huge elephant with divine powers has risen out of the ocean. I will dive into the ocean here; you follow me.”

SattvaSheela went near the sinking flag and dived at the place where the elephant was sinking. The king also dived into the ocean following SattvaSheela. Both of them went to the city under the ocean. The king was surprised very much by seeing that. They both went to the temple, saluted Goddess Paarvati. Then that girl, who was like a form made of light, came out of the sphere of luster accompanied by her maids.


SattvaSheela said-
“This is that girl with the beautiful face.”

The king understood that SattvaSheela was deeply in love with her.
She also saw the king who shone with extraordinary features belonging to his royal status; and thought-“Who is this extraordinary man?” and entered the sanctum sanctorum of the temple to worship the Goddess.

The king purposely disregarded her and went off to the garden with SattvaSheela.

The girl finished her worship of the Goddess; prayed the Goddess to grant her a good husband; came out of the temple and said to her maid-
“Friend! Find out who that great man I saw today is and where he stays! After finding him, invite him to our palace and say-‘Accept our hospitality. We want to entertain you.’ Whoever he is, that excellent man has to be worshipped by us”

The maid searched for the king as ordered by her Mistress; found him in the garden and told him what her mistress had said and invited him to the palace.
The brave king disregarded her words and said-
“O Good lady! Words are enough; no other hospitality is needed!”

The maid went back and reported this to the demon princess. The princess understood him to be a noble person of extraordinary character.

Though the king was a human, he had expressed no desires for the pleasures of the palace. Attracted by his courageous disposition, the demon princess thought that her prayer for a good husband has been fulfilled by her Goddess; and went to the garden herself; approached the king; and humbly requested him to accept the hospitality.

The king pointed out SattvaSheela to her and said-
“O Good lady! I came here to visit the temple of the Goddess informed by him about this place. Following the path shown by the wondrous flag, the Goddess has been seen and also you.”

The princess said-
“King! Then, why don’t you see our amazing city which is like the three worlds put together and satisfy your curiosity?”

The king laughed aloud at her words and said-
“He told me that also and also about that bathing pond!”

Embarrassed, the princess said-
“Lord! Do not speak that way! I am not a deceitful person. How can I cheat a person who is so noble and worship-worthy? I have become your servant because of your noble qualities. Please do not disregard my request.”

The king said-“Let it be so” and entered the sphere of luster along with SattvaSheela, as guided by her.

A door made of light opened. When they entered inside, they saw another amazing divine city inside. It was filled with all the fruits and flowers of all seasons. All the buildings were constructed by using gold and diamonds. The city shone like the summit of Meru Mountain.

The princess made the king get seated on a diamond throne and worshipped him duly offering Arghya etc. She said-
“O Noble one!  I am the daughter of the great demon Kaalanemi. Lord Naaraayana killed him with his discus and sent him to the heaven. These two cities were built by the divine architect VishvaKarma.  Any thing one wishes for can be had here. No one suffers here from old age and death. Now you are the Lord of the two cities along with me.”

As she expressed her surrender to him completely, the king said to her-
“If that is so, then you are my daughter now. I offer you to this SattvaSheela who is my close friend, my relative and a very courageous person.”

That good maiden, accepting the king’s words as the boon obtained by the Goddess, said-“Let it be so.”

She was married off to SattvaSheela who felt highly satisfied. The king made him the lord of the entire demon clan and said to him humbly-
“Friend! I have repaid the worth of one gooseberry I ate that day; still I owe you the repayment for the worth of another gooseberry.”

He told the demon princess-
“O good lady! Show me the way back to my city.”

The princess gifted him a sword named APARAAJITA (undefeatable) and a fruit which would free him of old age, death and re-birth when eaten.
The king took them, went to the pond shown by her; dived inside and came out of the pond in his city. He attained success in all undertakings and lived happily forever.

SattvaSheela also lived happily with the demon princess and ruled the demon kingdom.



END




Vetaala finished the story and asked the king-
“King! Who was braver between these two when they dived inside the ocean?”

The king remembering the curse predicted by the Vetaala, answered-
“SattvaSheela alone is the braver of the two. He jumped into the ocean, without any desire as such, and he had no idea of what fate awaited him. The king jumped into the ocean behind him only.”

The king broke his silence; Vetaala was back in the tree the very next moment; the king tirelessly treaded again towards the Shimshapaa tree to bring back the corpse.


न हि प्रारब्धे असमाप्ते धीराः शिथिलीभवन्ति॥

The brave ones never become dis-heartened by the difficulties met
in completing the tasks which they have undertaken.



(6) Head or the body, what defines the person?


STORY SIX


Then the king again went to the Shimshapaa tree; took the corpse possessed by the spirit and silently started walking towards the tree where the mendicant was sitting.
Vetaala again addressed the king and said-
“King! You are a wise man! You are man of determination too! I will entertain you with another story, Listen!”

Once there lived a king named YashahKetu (one who had the flag of fame flying high).
His capital city was named Shobhaavati. One excellent temple of Goddess Gouri was there. On the southern side of the temple, there was a sacred lake named Gouri-Teertha.
Every year people from various countries came there to take a holy dip on the fourteenth day of the full moon phase in the month of ‘Aashaada’.

Once, a washer man named Dhavala (white) from the village of BrahmaSthala came there to have a holy bath. That young man happened to see there a beautiful girl named MadanaSundari, the daughter of some one named ShuddhaPata (Clean garment).  Looking at that pretty girl who was charming like the moon, he lost his mind to her. He found out her name, family etc. and returned home restless burning with passion.   Without her company he felt restless; stopped consuming food even. When questioned by his mother, he confided in her everything and continued to suffer the same way. She reported all this to her husband by name Vimala (taintless).

He approached his son and saw the emaciated condition of his son and said-
“Son! Why do you suffer like this? What you desire not difficult to attain. When I meet ShuddhaPata and request him, he will surely give his daughter in marriage to you. By family, wealth or deed, we are in no way lower than him; I know him and he knows me.
It is not a difficult thing to do.”

Having consoled his son like this, he made him eat some food. Next day Vimala went to ShuddhaPata’s house accompanied by his son. He asked for the hand of the girl for his son Dhavala. ShuddhaPata felt happy and promised to give his daughter to Dhavala. On an auspicious day ShuddhaPata got his daughter Sundari married to Dhavala.

After marriage Dhavala who became attached to her just by sight, felt that his life was fulfilled and went to his father’s house with her. They were happily living together when once his father-in-law’s son and MadanaSundari’s brother visited them.

After mutual enquiries about the welfare of both the families, he was embraced with great affection by his sister. He rested for awhile and then said-
“I have been sent by my father to invite my sister MadanaSundari and his son-in-law to our house. There is some religious festival to be conducted at our house.”

All the people there agreed to send Dhavala and his wife to the father-in-law’s house.  They pleased him by offering food and drinks.

Next day Dhavala left for his in-law’s house along with his wife and brother-in-law. As they entered the city of Shobhaavati, Dhavala saw the huge temple of Goddess Gouri and told his wife and brother-in-law-“Let us offer our salutations to the Goddess.”

Then he said-
“First I will go and finish my worship. You both wait here till I return.”
He entered the temple; saluted the Goddess. He contemplated on the Goddess who destroyed all the demons with her eighteen mighty shoulders and who was keeping her lotus foot on the defeated demon Mahishaasura.
By the act of the Creator a strange thought rose in his mind-
“This goddess is worshipped by all by offering various types of animals. Why not I please her by offering my own life and attain the greatest merit?”

Having thought like this, he entered the sanctum sanctorum; took the sword from there; and as no one was around there to stop him, he cut off his head and made it fall at her feet. Next moment, worried by his delay, his brother-in-law also entered the temple; saw the dead husband of his sister with his head cut off.  Shocked by the sight, he took the same sword and cut off his own head too.

When he also did not return, MadanaSundari felt worried and entered the temple hurriedly. She saw the dead bodies of her husband and brother with heads cut off.
“Ha! What is this? I am ruined!” crying like this she collapsed on the ground unconscious. Again within moments she got up; and crying for the untimely death of her husband and brother she thought-“Why should I live anymore?”

She decided to give up her life and prayed to the Goddess-
“Goddess! You are the sole controller of the good fortune of the people and their good characters! You have taken away half the body of Shiva the slayer of Manmatha!
You are the shelter for all the women! You are the remover of all sufferings!
How did you get my husband and brother both killed at the same time?
What you have done is not fair! I have worshipped you with devotion all these days!
I have taken shelter in you! You are my only support! Listen to my one pleading!
I will discard this body stuck with misfortunes here itself!
Goddess! Wherever I get born again, let this husband and brother both bear the same relationship to me.”

Having prayed in this manner, she recited hymns on the Goddess; saluted her with devotion; tied a rope on the Ashoka tree in that temple premises.
As she tied the noose to her neck, a voice spoke from the sky-
“Daughter! Do not do such a daring act! I am pleased by your devotion though you are so young. Throw away the rope. Join the heads to the bodies of your husband and brother. Let them both get up alive by my grace.”

MadanaSundari threw away the rope; was senseless with happiness; hurriedly went inside; without observing properly joined the head of the brother to her husband’s body and the head of her husband to the brother’s body. Then both of them got up and stood there as if woken up from sleep without any wounds on their body. Then they all recounted their experiences to each other; saluted the Goddess and started for their house.
As they both walked in front, MadanaSundari saw her mistake in joining the heads to the bodies and remained confused.


END



Vetaala finished the tale and asked the king-
“King! Tell me who now should be her husband? If you know and yet do not answer, the curse as before will be on you.”

The king said-
“That body to which has been joined the head of the husband, that person alone will be her husband. Among all the limbs a man has, head is the most important limb which gives him identity.”

As he broke his silence, Vetaala flew back to the tree and hung there as before. The king undaunted walked back to the Shimshapaa tree to bring it down again.







(5) Who is fit to marry SomaPrabhaa?



STORY FIVE


Raajaa TrivikramaSena again went to the Shimshapaa tree; climbed the tree; cut the rope from which the corpse was hanging; got it down; placed it on his shoulder; ignored the weird noises made by the spirit through the corpse; walked silently without fear, in that dark night, in the cremation ground, only intent on fulfilling his promise to the mendicant.

Vetaala said to him again-
“King! You are a man of determination; you are good-looking too! So let me entertain you with one more story. Listen!”


There is renowned city of Ujjayini ruled by a king named PunyaSena. A Brahmin named HariSwaamy endowed with all the virtues worked for the king as a minister. He had a son named DevaSwaamy from his wife who was very much devoted to her husband. He also had a daughter named SomaPrabhaa who shone with the beauty of the moon as her name suggested and her beauty and charm were well-known among all.

After passing the childhood, SomaPrabhaa blossomed into a pretty young maiden and she was very proud of her charming beauty. Through her mother she told her father and brother –“I should be offered in marriage to a brave man, or a man of wisdom, or a man of great talents. Otherwise if you offer me to anyone else, I will not live.”

The father tried searching for such a bride-groom for his daughter and felt very much worried that no one was up to the mark. Meanwhile he was sent by King PunyaSena as a messenger to some king of the southern region to convey some important message.

After his work was finished, he was met by a Brahmin youth who had heard about the wondrous beauty of his daughter. The young man approached him and asked for his daughter’s hand.

HariSwaamy said to him-
“My daughter does not want to marry any one other than a brave man, or a wise man or a talented man. To which category do you belong? Tell me!”

The Brahmin youth said-
“I am highly talented.”

HariSwaamy said-
“Then show me what talent you have.”

That talented youth immediately constructed a chariot that could fly in the sky; made HariSwaamy get seated in that chariot; flew that chariot to great distances; and showed HariSwaamy worlds like heaven etc; brought him back to same room where he was staying as a guest of the southern king. HariSwaamy was very much satisfied by all this.
He promised the youth his daughter’s hand; fixed the date of marriage after seven days.

At the same time, another Brahmin youth approached DevaSwaamy, the son of HariSwaamy and asked for the hand of his sister. He also informed the youth that his sister will not marry any one other than a brave man, or a wise man or a talented man. That youth introduced himself as a man of great valor. He showed DevaSwaamy his expertise in handling many weapons; his excellence in many types of fights and so on. DevaSwaamy was very much satisfied by his valorous personality and promised his sister’s hand to him. He consulted an astrologer and fixed the day of marriage after seven days, without even informing his mother.

At the same time, another Brahmin youth approached the wife of HariSwaamy and asked for the hand of her daughter. She said to him-
“Son! My daughter does not want to marry any one other than a brave man, or a wise man or a talented man. To which category do you belong? Tell me!”

He said-“I am a man of wisdom.”

Observing his knowledge in predicting the future and past events, she promised to offer her daughter in marriage to him and fixed the day of marriage seven days after that day.

Next day, HariSwaamy returned home and told his wife and son, how he had selected a suitable bridegroom for his daughter. They both told him their stories also. HariSwaamy felt apprehensive about three prospective bridegrooms arriving on the same day to marry his daughter.

On the seventh day all the three youths presented themselves promptly at HariSwaamy’s house. At that time SomaPrabhaa was not there. She had gone out on some errand.
The wise man heard about this and immediately said-
“She has been kidnapped by a demon named DhoomaShikha (one with smoke like hair) and has been carried away to his abode in the Vindhyaa forest.”

HariSwaamy was frightened by this news and asked the talented youth what to do about it. He immediately constructed a flying chariot equipped with all sorts of weapons.

HariSwaamy, and all the three youths sat inside the chariot and reached the Vindhyaa forest within seconds. The wise man told them where the demon was hiding. HariSwaamy and the brave youth reached there immediately. The demon came out angrily when he heard them making noise. The brave man started to fight with him fiercely.


The great battle between the man and the demon using various types of missiles and weapons reminded one of Rama and Raavana’s battle in the past fought for the sake of a woman.

The brave man fought fiercely though the demon was more powerful than him and cut off the demon’s head with his sharp sword shaped like the crescent at the edge. After the demon died, they all reached back to Ujjayini city with SomaPrabhaa in the flying chariot.

After reaching HariSwaamy’s house, a great dispute arose among the three youths.
The wise man said-
“If I had not used by knowledge, how would we have found out the hiding place of the demon? So she should be given to me only.”

The talented man said-
“If I had not constructed the flying chariot, how could we have reached there within seconds like gods? How could the fight have ensued with the demon who came in the chariot otherwise? So she should be given to me only.”

The brave man said-
“If I had not killed the demon in the battle, then would you have brought her home even if you had tried hard? So I alone deserve this girl.”

As they quarreled like this, HariSwaamy stood there bewildered and silent, not able to take any decision.


END


After telling this story Vetaala asked the king-
“King! Tell me who deserves to marry SomaPrabhaa! If you know the answer and yet do not speak out, then you head will burst into hundred pieces.”

The king broke his silence and said-
She must be given to the brave man only. He risked his life; defeated the demon by the power of his shoulders; and rescued the girl. Other two were just helpers for him ordained by the Creator. Tell me!
Did not the astrologer and the carpenter just help the other man?”

Vetaala vanished immediately from his shoulders and flew away to its place on the tree. The king started walking back towards the Shimshapaa tree tirelessly to bring it back again.



(4) Veeravara the brave soldier



STORY FOUR


King TrivikramaSena again went to the Shimshapaa tree in the night; climbed the tree; saw the corpse possessed by the spirit. Vetaala was laughing aloud and making weird noises through that corpse. Without fear the king placed the corpse on his shoulder and started walking towards the tree where the mendicant stayed. Vetaala which was on the shoulder spoke to the king who was walking silently.
“King! Why are you straining yourself to fulfill the wishes of that wicked mendicant?
I do not see any wisdom in your wasteful enterprise like this. Any how, because I like you, I will entertain you with another story to remove your fatigue of walking. Listen!

There is a city named Shobhaavatee beautiful as its name suggests. It was ruled by a king named Shoodraka who was highly valorous and was extremely courageous and brave. He was always victorious in wars; the fire of his valor blazed high fanned by the wind blown by the chowries held by the wives of enemies who were imprisoned. The earth filled with all sorts of wealth became more prosperous by the unswerving righteous behavior of the king so much so that she forgot even kings like Rama.

The king always welcomed brave men to enter his services. A valorous man of the Kshatriya (warrior-class) named Veeravara once came to him from the city of Maalava to join his services. He had a wife named Dharmavati; a son named ShaktiDhara; a daughter named Veeravati. He had only three things as his tools for the service- the dagger tied to his waist; a sword held in the hand; a shield in the other hand. With this much of alone as his weaponry for fighting he requested the king to give him daily five hundred gold coins as his salary. The king was impressed by his personality shining with valor and agreed to give him the salary he desired. He arranged some spies to follow him to find out what he did with so much money.

Veeravara arrived early in the morning to the palace; offered his respects to the king; stood all through the day at the main gate with his sword; took the salary of five hundred gold coins; gave a hundred to his wife for house-keeping; with another hundred he purchased things like clothes, pastes to apply on the body, Taamboola etc.
He bathed and used up another hundred in the worship of Vishnu and Shiva. He distributed the left over two hundred coins among the poor and the Brahmins.
In this manner he spent of daily five hundred gold coins. After that he finished his
Fire-rites; ate food and again went back to the main gate of the palace and spent the night guarding it all alone holding the sword in one hand and the shield on the other.
This was his daily routine.

The king heard all this through his spies and felt very happy. He told them not to follow Veeravara any more.  He felt that the Veeravara was of an outstanding character and deserved to be honored in a special way.

As days went by, rainy season arrived and clouds covered the sky like a screen, day and night; rains poured heavy and hard. The highways near the palace were all deserted. Veeravara stood at the palace gate alone and under the pouring rain. Evening came. The skies were dark. Rains were pouring down without a break.

The king wanted to check the loyalty of Veeravara. He climbed up to the terrace in that night and shouted-
“Who is there at the main gate?”  

Veeravara heard the king’s voice and shouted back-
“I alone am here.”

The king thought-
 ‘Aha! This Veeravara is very honest and respects me a lot. I should definitely promote him to a higher post.”

Then he climbed down the terrace; entered the harem and went to sleep.

Another night, when the skies were pouring heavily, as the earth was covered by dense darkness, the king wanted to check the loyalty of Veeravara; climbed up the terrace and shouted –
“Who is there at the main gate?”  

Veeravara heard the king’s voice and shouted back-“I alone am here.”

At that time the king was surprised to hear from a distance, a pathetic weeping sound of a woman.

The king thought-
‘Who is crying pitifully like this as if stuck by some great tragedy? In my country no one harasses anyone. No one is poor or suffering. Who is this woman then?’

He was moved by compassion and ordered Veeravara who was standing below him under the terrace-
“Hey Veeravara! Listen! There is some lady crying far from here. Go and find out who she is and why she is crying.”

Veeravara said-
“As the king commands.”

He tied the dagger to his waist, took the sword in the hand and went in search of that crying woman. He did not bother about the hail stones falling along with the heavy rains and the dense darkness created by the freshly gathered clouds with their flashing ‘lightning-eyes’. Observing that he was going alone in that dark night, the king moved by kindness and curiosity climbed down from the terrace, took a sword in his hand and followed him unknown to him.

Veeravara followed the sound and was soon at the outskirts of the city and reached a lake. He saw a woman in the center of the lake inside the waters crying loudly –
“Ha, brave one! Ha, kind one! Ha, charitable one! How will I live without you?”

Veeravara was surprised and feeling apprehensive asked her-
“Who are you? Why are you crying?”

She replied-
“Hey Veeravara! Know me to be the Mother Prithvee (Earth)!  The righteous king Shoodraka is my Lord now. Third day from today the king is going to die. I do not know how I can get another Master like him. That is why I am distressed and crying like this.”

Veeravara was shocked by her prediction and asked again-
“Goddess! Is there any remedy for that? Is there any way our king can be saved?”

The Goddess of Earth answered-
“Son! There is just one way to save the king! Can you do that?”

Veeravara said-
“Goddess! What is it? Tell me quickly! Let me do it fast. Otherwise what use are our lives?”

Goddess Earth said-
“Son! Who is greater devotee of our Lord than you? Then listen to what I say! Near the palace there is the temple of ChandikaaDevi built by this king.  If you offer your son to her then the king will not die and live for hundred years more. If you do it today itself, it will be good; not otherwise!”

Veeravara told her-
“I will go Goddess! I will do it today itself!”

Goddess said- “May you be blessed!” and vanished from sight.

The king who had followed Veeravara unseen by him heard all this.

The king wanted to know what Veeravara would do now, and followed him as he hurried towards his house.

Veeravara woke up his wife; told her what Goddess Earth had said. His wife heard all that and told her husband-
“Lord! If it is all for the good of the world, then wake up the child and tell him everything yourself.”

Veeravara then woke his son up; told him everything and said-
“Son! If you are offered to Devi Chandikaa, the king will live; otherwise he will die on the third day from today.”

The boy did not show any anxiety and with a behavior well-suited to his name said to his father –
“Father! If the king lives by my giving up life, I am blessed indeed! I would have paid back the food given by the king and be freed of the obligation.
What are you waiting for? Quickly take me and offer me to the Goddess.
Let the inauspiciousness waiting for the king, vanish by my death.”

Veeravara felt very happy by his words. He praised him saying-
“Good! You are a son befitting your father!”

Veeravara placed his son on his shoulder and started walking.
His wife Dharmavati and his daughter Veeravati followed Veeravara and ShaktiDhara to the temple of Goddess Chandikaa. The king also followed unseen by them.

In front of the statue of the Goddess, ShaktiDhara the personification of courage, got down from his father’s shoulder; saluted the Goddess; and with folded hands said-
“Goddess! Accept my head as an offering and let this king rule the kingdom for hundred more years without any problem.”

As he remained praying, Veeravara took the sword and sliced off his son’s head; took the head in his hand and placed it at the feet of the Goddess and said-
“Let the king live by the offering of my son’s head.”

At that moment a voice rose from the sky-
“Who can be a better devoted servant of the king than you? Hey Veeravara! You have given life and kingdom to the king by taking away the life of your one and only son of such a noble character!”

The king was watching all this and hearing all that.

Veeravara’s daughter Veeravati clasped the sliced off head to her bosom; was blind with grief; her heart broke; next moment she collapsed on the ground dead.

Then Veeravara’s wife Dharmavati said to him-
“Master! The king has been saved.
Now I tell you; you saw how our daughter died of grief; when both the children are dead what for should I hold on to life?
I was an idiot; I should have offered my head to the goddess to save the king before you killed our son. At least give me permission now. I will immediately enter the fire.”

As she spoke these words pained by the death of her children, Veeravara said-
“Do that only! What happiness can there be in a life where the pain of the children’s death lingers on! You said – ‘Why did I not offer my life?’ But do not worry about that.
If there was any other way to save the king, would I not have offered my own life?
So wait for a few minutes. I will collect some wood and light a fire for you.”
The fire was made ready; it was blazing with high flames; Dharmavati saluted her husband by falling at his feet; she saluted Goddess Chandikaa and prayed-
“Goddess! In the other life also, this Veeravara alone should become my husband. Let all the good be there for the king Shoodraka by my son.”

She said this much; entered the fire burning with high flames and offered her body to it.

Then Veeravara started thinking-
“I have done my duties to the king. The voice from the sky proved it. I have repaid well for the food eaten by serving the king. I am not obligated any more. Then what is there for me to live for?
When the very family for whom I earned by serving the king is gone, it is not right that I should continue to live alone any more. Why don’t I please the Goddess by offering my own life?”

Veeravara thought like this and offered prayers to the Goddess before he killed himself.

“Victory to you!
O Slayer of Mahisha demon!
You help us cross this worldly existence!
You are the slayer of all demons!
You hold the Trident!
You give joy to the Gods!
You are the support of the three worlds!
You are the best of Mothers!
Victory to you!
Your feet are worshipped by the world!
You are the shelter for me!
You bestow good on your devotees!
You are Kaali, the dark hued Goddess!
You hold the human skull as a bowl in your hand!
You wear the bones as your garland!
You are the auspicious one!
Salutations to you!

Accept my head as an offering and bestow all the good on King Shoodraka!”

Having recited the hymns in this manner, he immediately sliced off his head with the sword.

The king, who was watching all this hiding in a corner, was shocked; grieved and worried.

He thought-
“Alas! I have never seen or heard such a thing. This good man has performed a very difficult deed along with his family.
In this amazing worldly existence which other person is equal to this brave man! He has offered the lives of his children and his own too for his king. If I do not do something to redeem his sacrifice, then what is the meaning of my being a king?! What use is there living like an animal? Because of this incident my fame will be tainted always!”

Having thought like this, the king pulled out the sword from its sheath; went near the statue of the Goddess and said-
“Goddess! I am always in your shelter. If you are pleased now by my offering of the body then bestow your grace on me. Let this Veeravara filled with many virtues who sacrificed his life for me become alive along with his family.”

Having said these words, he raised the sword to slice off his head, then immediately a voice spoke from the sky.
“Son! Do not do such a terrible act of valor. I am pleased by your greatness.
Let Veeravara become alive along with his family.”

As soon as the voice subsided, Veeravara stood there alive along with his wife, son and daughter unhurt in the body.

The king immediately hid himself in a dark corner. His eyes were filled with tears of happiness. He could not believe himself and looked at them again and again with joy.

Veeravara got up as if from sleep; saw his wife, son and daughter alive; was puzzled in his mind. He asked each of them –
“How did you become alive after dying? Or am I hallucinating?
Aha! Or is it a dream? Or is it sorcery? Or is it the grace of the Goddess?”

 When he talked like this, his wife and children said to him-
“We are all alive by the grace of the Goddess!”

He also agreed thinking that is how it could be explained; saluted the Goddess; feeling satisfied with all that had happened, he took his family home; left them there; reached the main gate on that very night and stood there as usual.

King Shoodraka saw all this; returned to the palace unseen by them; climbed the terrace; and shouted-
“Who is standing guard at the main gate?”

Veeravara answered back-
“Lord! I, Veeravara am standing here. As you ordered me, I went in search of the woman who was crying. She was some demoness. As soon as she saw me, she ran away.”

The king was very much surprised by his words as he had actually seen what had truly taken pace. He thought-
“Aha! Wise men who are courageous and have minds deep like the ocean, never talk about their deeds even if they have done something far above the level of an ordinary man.”

The king thought like this; climbed down the terrace; went back to the harem; and slept the rest of the night peacefully.

Next morning, Veeravara came to visit him as usual. The king felt happy by seeing him and told all his ministers and courtiers all that had happened the previous night.
All were surprised and bewildered by the account given by the king and praised

Veeravara –“Well-done! Well-done!”

Later the king and Veeravara lived happily with the kingdom equally divided between them.


END 


After recounting the story of Veeravara, Vetaala asked TrivikramaSena-
“King! Who is the greatest among them all? If you know and yet do not answer, you will be the victim of the curse which I mentioned already!”

Hearing the words of the Vetaala, the king said-
“O Divine being! King Shoodraka alone is the greatest among them all.”

Vetaala said-
“King! Why not Veeravara? There is no one equal to him in service!
Why not you commend the wife as the greatest? She did not lose her courage even when her son’s head was sliced off!
Why is not the son ShaktiDhara the greatest? Being a small child, he showed such courage! Why do you say that only Shoodraka is the greatest of all?”

The king said-
“Veeravara was of a noble family; yet he was not the greatest! It is his duty to protect the king with his lives, wife and children; his wife was of a good family, a devoted wife, loved her husband like her lives; she did only the duty of a wife by co-operating with her husband. ShaktiDhara, their son also did what a son had to do; because the cloth has the same character as the threads.
King Shoodraka was ready to sacrifice his life for his servants who saved him by sacrificing their own lives. So he is the greatest among them all.”

Vetaala vanished immediately from his shoulders and flew away to its place on the tree. The king unmoved by its magical powers started walking back towards the Shimshapaa tree to bring it back again.

(3) Who are more wicked, men or women?




STORY THREE

Again the king went to the shimshapaa tree to bring the corpse possessed by the spirit.
He placed the dead body on his shoulder and silently started walking towards the fig tree where the mendicant was waiting.

Then the Vetaala spoke to him again-
“King! You are suffering a lot by moving to and fro in this forlorn ground at this night time. I will entertain you with a story. Listen-

There is a renowned city named PaataliPutra on this earth. There lived once a king named VikramaKesari (A lion among brave men). Lord Brahma had bestowed him gems equaling his virtues too. He owned a male parrot named ‘VidagdhaChoodaaMani’ (Crest jewel of wisdom) which was in that form because of a curse. It had divine knowledge and was well-versed in all the scriptures.

The king’s son named Shashee (handsome like the Moon) married ChandraPrabhaa
(beautiful like the moonlight) the daughter of the king of Magadha country, as advised by the parrot. She also owned a female magpie bird named Somikaa (Moon) which was very wise and well-versed in all the sciences just like the parrot owned by the prince. Both the parrot and the magpie lived in the same cage in the king’s palace.

As days passed, the parrot developed a desire for the magpie’s company and said to the magpie-
“Good lady! Please give me company always while sleeping, sitting and eating and playing.”

The magpie said-
“I do not like the company of any male member. The men folk are always wicked and ungrateful.”

The parrot contradicted the magpie by saying –
“Men are not wicked. Only females are wicked and cruel-hearted.”

A dispute started between them. Both of them decided that the loser of the dispute will become the slave of the other and approached the prince to give the judgment.

The prince who was seated in the king’s court questioned the magpie-
“How can you say that men are ungrateful? Tell me the reason!”

Then the magpie related the story depicting the wicked nature of men to prove her point of view and said-

“Listen Prince!


{STORY TOLD BY THE MAGPIE}

“There is a city named Kaamandakee. There lived a rich merchant named ArthaDatta.
He had a son named DhanaDatta. After the father died, young DhanaDatta became completely wayward spending his time in gambling etc. Many wicked youth joined him and led him to his ruin.

  दुर्जनसङ्गतिरेव व्यसनवृक्षस्य मूलं ||

The company of the wicked alone is the root cause of all vices.

Soon DhanaDatta lost everything by a life given to vices. He was moneyless and poor.  Feeling embarrassed to live in the same country as before, he left that country and went to live in a city named ChandanaPura.
He entered a merchant’s house there to eat some food. That merchant saw the young man; enquired about his family name; felt satisfied that he was from a good family; offered him food etc with affection; thought that it was the play of the divine destiny that such a young man of a good family came to his house; gave his daughter Ratnavati in marriage to him along with some money. DhanaDatta after marriage stayed in his
father-in law’s house itself.

As days went by, he forgot all the sufferings of the past; again was desirous of the old vices; and wanted to return to his country.
That rogue somehow convinced his father-in-law who had no other progeny than the daughter; got his permission to visit his country; made Ratnavati wear all ornaments; and along with her and an old lady to serve his wife, left the home and started for his country.

By evening they reached a forest on their path. He told his wife that there was danger from thieves and made her give him all the ornaments.

Observe O King! The heart of those ungrateful men interested in gambling and prostitutes are sharp like the edge of the sword.

That wicked sinner only intent on gaining wealth wanted to kill his good wife and threw her into a hollow pit along with that old lady. He ran away immediately feeling assured that they both would be dead in no time. The old lady died the moment she fell into the pit. Ratnavati held on to some grass roots grown in that pit and somehow managed to climb out alive. Wounded all over her limbs, crying pitifully, asking passersby for the correct route to her city at every step, she returned to her father’s place.

“How did you get into such a horrible state?”- enquired her parents looking at her pathetic condition.
The devoted wife of DhanaDatta hid the true facts and replied-
“We were robbed by some thieves on the way. My husband was taken away by them. 
The old lady was pushed into a pit and she died. I am alive somehow by the grace of God! Some kind passerby lifted me out of the pit.”
The parents consoled her with great concern; and Ratnavati who loved her husband as her life, stayed in her father’s house.

As days passed, DhanaDatta lost all his money in gambling once again.
He thought-‘I will go again to my father-in-law’s house; bring some money; I will tell my father-in-law that his daughter is safe and happy in this country.’

He reached again his father-in-law’s house. Ratnavati, the devoted wife saw him coming at a distance; ran towards him; fell at that wicked man’s feet; told him about the false story she had related to her parents.

The minds of devoted wives do not change their affection even if the husband is proved to be wicked. Now the wicked man entered his father-in-law’s house without any apprehension and saluted the father-in-law. The old merchant welcomed his son-in-law heartily; was very happy that he had escaped from the thieves and returned home alive; celebrated the event with great festivities along with his relatives. Then DhanaDatta happily lived there in the company of his wife Ratnavati enjoying the riches of his father-in-law.

Oh! What that wicked soul did on that night, I feel is too horrible for words; yet I relate it to you so as not to bring a break in the story.

Listen, O Prince!

At that night he murdered his wife Ratnavati, took all her ornaments; ran away to his country unseen by anybody.”

That is why I say that these men are wicked and ungrateful.”

The prince laughed aloud when he heard the story related by the magpie.
He said to the parrot- “You tell your story now.”

The parrot said-
“Lord! Women are cunning, characterless and sinful creatures. Listen Prince, I will tell you a story proving my point.


  
{STORY TOLD BY THE PARROT}


“There is a city named Harshavatee. There lived a renowned merchant named DharmaDatta. He owned wealth equaling millions. He had a daughter named VasuDattaa. She was unparalleled in beauty. She was dearer to him than his own lives.
She was offered in marriage to a merchant’s son named SamudraDatta living in the city of TaamraLipta. He was equal to her in wealth, age and family. He was very handsome, oozing nectar of moonlight for the eyes namely the pair of Chakora birds.

VasuDattaa had once come to visit her parents leaving her husband in his own city. She chanced to see a handsome young man near her father’s house. That wayward lady was stuck by passion the moment she set her eyes on him; sent her maid to bring him to her   secretly; and hiding him in her room, she enjoyed his company. Infatuated by that youth, she spent every night in his company in this manner.

After some days, her husband visited his in-laws and pleased them with his good behavior. The day was spent in festivities. At night, her mother decorated her with all ornaments and sent her to her son-in-law’s room to give him company. Her thoughts lost to her paramour, the girl refused her husband’s requests for her company and pretended to fall asleep. The husband engaged himself in drinking liquor; soon fell asleep exhausted by the journey to his in-law’s place. 

Everyone in the house had finished eating and drinking and fell asleep soon. At that time a thief entered that house making a hole in the wall. The merchant’s daughter heard her paramour calling her from outside. She secretly left the house without seeing the thief in that house. The thief was disappointed at heart.
He thought-
“I had come to loot the ornaments of this girl and she is going elsewhere now wearing those ornaments. I will follow her.”

He followed the girl unknown to her.

VasuDattaa was accompanied by her friend carrying a basket of flowers and fruits. She soon entered a garden nearby.
She was in for a shock. Her paramour was hanging dead from a tree. The police soldiers had captured him roaming alone at night; had mistaken him for a thief; punished him by tying a noose around his neck and killing him.

VasuDattaa screamed-“Ha! Alas! I am ruined!”

She cried aloud; fell on the ground and wept pitiably.

She got the dead body of the paramour down; and sitting next to it decorated the dead body with perfumed pastes and flowers.
Stuck by passion, she lifted his face by her hands and tried to kiss him.
At that moment a spirit filled with passion entered the dead body, and bit her nose with the teeth. 

She was shocked again and ran away from that place; yet wondering
“Oh! Is he alive by any chance?”

She returned again and saw the dead man lying on the ground motionless without the spirit-possession; decided that he was dead for sure; returned home with slow steps, humiliated and frightened.

Unseen by her and hiding behind some tree, the thief saw all that had happened.
He thought-
“Alas! What has this wicked woman done! Ha!  How terrifying is the heart of a woman! What will she be doing next?”

Curious to see what she would do next, the thief followed her from a distance.

That wicked lady started crying loudly the moment she entered the house.
She said-
“Save me! This enemy in the form of my husband has bit off my nose though I am innocent and did not do any mistake.”

Hearing her screams and shouts everyone in the house got up to see what was the matter. Her husband also got up. Her father came there; saw her wounded nose; got angry with his son-in-law and tied him up in ropes. The son-in-law remained silent not knowing how to face that situation. He did not say anything. Everyone slowly heard from her what had happened; the thief who knew the true facts disappeared from there.
In the morning the merchant’s son was dragged to the king’s court by the father-in-law. VasuDattaa with the broken nose also followed him.

The king heard about the events that had occurred at night; decided that the merchant’s son had acted against his wife; ordered the merchant’s son to be killed.

The poor innocent son of the merchant was getting dragged to the place of punishment along with the drummers who were announcing his cruel act.

The thief came there and told the king’s men-
“Lord! Why are you taking him to punish him when he has not done any wicked act?
I know the true events that happened. Take me to the king. I will tell him everything.”

The king’s men took him to the king’s court.

The thief reported to the king every thing that had happened at that night and said-
“Lord! If you do not trust me, check the corpse lying in the garden and you will find a piece of nose stuck in its teeth.”

The king sent his soldiers to the garden where the corpse was lying. They found the piece of nose stuck in its teeth. The thief’s words were proved to be true. The king released the innocent merchant’s son; got VasuDattaa punished by her cutting off her ears also; punished her by throwing out of the city also; punished her father by taking away all his wealth; appointed the thief as the chief of the city.”

“Prince! That is why I say women are by nature wicked and deceitful.”

So saying the parrot turned into the king of Gandharvas (God-like beings) named
ChitraRatha and freed of Indra’s curse flew away to the heaven with a lustrous form.

The magpie also turned into the divine damsel Tilottamaa and freed of the curse flew away to the heavens. Their dispute never got solved in that court.


END 



The spirit possessing the corpse finished the story and questioned the king -
“King! Tell me please!
Who are more wicked- men or women?
If you know the answer and yet do not speak, your head will burst into hundred pieces.”

The king heard the words of the Vetaala and answered the spirit who was a master of Yoga thus-
“Vetaala! May be sometimes some man might have acted wicked like that; but usually women are always seen and heard as filled with deceit.”

The moment the king broke his silence, Vetaala disappeared from his shoulder along with the corpse. The king again walked towards the shimshapaa tree to bring the corpse.






(2) Who is fit to marry Mandaaravati?



 STORY TWO

King TrivikramaSena again went to the shimshapaa tree to bring down the corpse possessed by the spirit. He reached the tree and saw all around. He found the spirit (corpse) lying on the ground and making weird noises. The king placed the corpse with the spirit on his shoulder and started to move fast towards the mendicant silently.

The spirit spoke to him through the corpse’s mouth-
“King! You are undergoing an unnecessary strain. So let me entertain you with a story. Listen-

There is a Brahmin’s colony named BrahmaSthala on the bank of River Kaalindi.
A Brahmin named AgniSwaami who was well versed in Vedas lived in that colony.
A daughter named Mandaaravati who was extremely beautiful was born to him. Lord Brahma who created such a fresh and unseen beauty must have felt disgusted with the divine damsels of the heaven as his failures, after he saw the excellence of his talent in her creation. She grew up to be a pretty maiden crossing her childhood state.
Three young Brahmins who were equally endowed with all virtues came from KaanyaKubja to ask her hand in marriage. Each one of them begged the Brahmin separately for the hand of his daughter.

The Brahmin would not think of offering her in marriage to any other person other than those three even at the cost of his life. He decided to choose one among them as his
son-in-law. The girl was afraid of hurting the other two by choosing one and so did not consent to the marriage.

Those three remained there itself watching her moon-like face day and night taking on the vow of a Chakora bird (which lives on the rays of the moon).
Suddenly the girl was stuck by a high fever and suffering by the heat of the fever, she died. The three Brahmin youths saw her dead body and were very much distressed. They decorated the body with flowers and ornaments; took it to the cremation ground and offered it to the fire.

One of them built a hut upon those very ashes and lived there on alms.
The second one collected her bones and went to the River Ganges to deposit them in the waters. The third one became an ascetic and went away aimlessly to wander in the foreign lands. As he wandered once he went to a village name Vajraaloka and remained as a guest in some Brahmin’s house. He was worshipped by that householder and offered food. As he started to eat, the householder Brahmin’s child started to cry loudly. It did not stop its crying though it was consoled in many ways. Then the lady of the house took the child in her arms and threw it into the blazing fire with anger. That child of delicate limbs instantly turned into ashes. The ascetic youth was shocked and his hairs stood on end as he watched that horrifying scene.


He said-
“Alas! Fie! Ah the suffering! I have entered the house of a BrahmaRaakshasa (a Brahmin demon). This food is the form of direct sin. I will not eat any more.”

The Brahmin householder said to his guest-
“Brahman!
See the power I have obtained by mastering the science of MRTA-SANJEEVINI (making the dead alive)!”

He opened a book; brought out the ‘magic learning’; recited some chants; sprinkled some water on the ashes. The moment the water drops fell on the ashes, his son stood there alive and healthy. Then the ascetic ate the food happily. The Brahmin householder hung the book on an elephant tusk stuck on the wall. He also ate food along with his guest and slept in his room.

When the man of the house was fast asleep, the ascetic youth got up quietly and wondering whether his beloved Mandaaravati could be made alive again, removed the book from its place. Immediately he left the house unknown to the Brahmin host; walked night and day; and reached the cremation ground.
He saw the second youth who had gone to deposit the bones into the River Ganges. He then went to the third youth who was sleeping on the ashes and living in a hut there.

He said to him-
“Get away from the hut, brother. I will make our beloved alive again.”

As the other two started asking him questions, he just took the book out; opened the page of chants; recited the chants; and sprinkled the water over the ashes. The moment the water drops fell on the ashes, Mandaaravati stood there hale and hearty.
Having come out of the fire she shone more beautiful now with a golden hue. Seeing her alive all the three were stuck by passion and started to fight with each other, wanting to marry her.

One of them said-
“She has been made alive by me uttering the magical chants. So she has to be my wife.”

The second one said-
“I have visited sacred places and offered prayers. She became alive by the merits I have acquired. So she must become my wife.”

The third one said-
“I have kept her ashes safe; that is how she could be brought back to life. So she is fit to be loved by me as a wife.”


END 


Vetaala said-
“Hey king! You alone are capable of solving their dispute.
Then tell me, for whom should she become the wife?
If you know the answer and yet do not talk to me, your head will explode into hundred pieces. If you give the correct answer, then I will again jump from your shoulder and again will go to the shimshapaa tree.”  

The king replied-
“He who made her alive by chanting the hymns becomes the father by giving her life.
He who went to deposit the bones in the river becomes the son by such an act.
He who lived in the cremation ground hugging her ashes alone takes the place of a lover and becomes fit to marry her.”

The spirit along with the corpse flew back to the tree immediately. The king again walked towards the shimshapaa tree to fulfill the promise given to the mendicant.

प्राणात्ययेsपि महासत्त्वाः प्रतिपन्नमर्थं असाधयित्वा न निवर्तन्ते ||

Men of noble character do not ever leave the work they have undertaken
 without completing it,
even at the cost of their lives.